JoeSparky
Centurion
imported post
This is fairly long. It was sent to me by my brother, a LEO in Northern Utah County.
It is well worth the read and please take it for what it is worth.
for the moderators...if this in your mind is not appropriate or is better in a different location... please do as your conscience guides.
> Author: LTC (RET) Dave Grossman, author of "On
> Killing."
>
>
> Honor never grows old, and honor rejoices the heart of
> age. It does so because honor is, finally, about
> defending those noble and worthy things that deserve
> defending, even if it comes at a high cost. In our
> time, that may mean social disapproval, public scorn,
> hardship, persecution, or as always,even death itself.
> The question remains: What is worth defending? What is
> worth dying for? What is worth living for? - William
> J. Bennett - in a lecture to the United States Naval
> Academy November 24, 1997
>
> One Vietnam veteran, an old retired colonel, once said
> this to me:
>
> "Most of the people in our society are sheep. They are
> kind, gentle, productive creatures who can only hurt
> one another by accident." This is true. Remember, the
> murder rate is six per 100,000 per year, and the
> aggravated assault rate is four per 1,000 per year.
> What this means is that the vast majority of Americans
> are not inclined to hurt one another. Some estimates
> say that two million Americans are victims of violent
> crimes every year, a tragic, staggering number,
> perhaps an all-time record rate of violent crime. But
> there are almost 300 million Americans, which means
> that the odds of being a victim of violent crime is
> considerably less than one in a hundred on any given
> year. Furthermore, since many violent crimes are
> committed by repeat offenders, the actual number of
> violent citizens is considerably less than two
> million.
>
> Thus there is a paradox, and we must grasp both ends
> of the situation: We may well be in the most violent
> times in history, but violence is still remarkably
> rare. This is because most citizens are kind, decent
> people who are not capable of hurting each other,
> except by accident or under extreme provocation. They
> are sheep.
>
> I mean nothing negative by calling them sheep. To me
> it is like the pretty, blue robin's egg. Inside it is
> soft and gooey but someday it will grow into something
> wonderful. But the egg cannot survive without its hard
> blue shell. Police officers, soldiers, and other
> warriors are like that shell, and someday the
> civilization they protect will grow into something
> wonderful.? For now, though, they need warriors to
> protect them from the predators.
>
> "Then there are the wolves," the old war veteran
> said,
> "and the wolves feed on the sheep without mercy."
> Do
> you believe there are wolves out there who will feed
> on the flock without mercy? You better believe it.
> There are evil men in this world and they are capable
> of evil deeds. The moment you forget that or pretend
> it is not so, you become a sheep. There is no safety
> in denial.
>
> "Then there are sheepdogs," he went on, "and
> I'm a
> sheepdog. I live to protect the flock and confront the
> wolf."
>
> If you have no capacity for violence then you are a
> healthy productive citizen, a sheep. If you have a
> capacity for violence and no empathy for your fellow
> citizens, then you have defined an aggressive
> sociopath, a wolf. But what if you have a capacity for
> violence, and a deep love for your fellow citizens?
> What do you have then? A sheepdog, a warrior, someone
> who is walking the hero's path. Someone who can walk
> into the heart of darkness, into the universal human
> phobia, and walk out unscathed
>
> Let me expand on this old soldier's excellent model of
> the sheep, wolves, and sheepdogs. We know that the
> sheep live in denial, that is what makes them sheep.
> They do not want to believe that there is evil in the
> world. They can accept the fact that fires can happen,
> which is why they want fire extinguishers, fire
> sprinklers, fire alarms and fire exits throughout
> their kids' schools.
>
> But many of them are outraged at the idea of putting
> an armed police officer in their kid's school. Our
> children are thousands of times more likely to be
> killed or seriously injured by school violence than
> fire, but the sheep's only response to the possibility
> of violence is denial. The idea of someone coming to
> kill or harm their child is just too hard, and so they
> chose the path of denial.
>
> The sheep generally do not like the sheepdog. He looks
> a lot like the wolf. He has fangs and the capacity for
> violence. The difference, though, is that the sheepdog
> must not, can not and will not ever harm the sheep.
> Any sheep dog who intentionally harms the lowliest
> little lamb will be punished and removed. The world
> cannot work any other way, at least not in a
> representative democracy or a republic such as ours.
>
> Still, the sheepdog disturbs the sheep. He is a
> constant reminder that there are wolves in the land.
> They would prefer that he didn't tell them where to
> go, or give them traffic tickets, or stand at the
> ready in our airports in camouflage fatigues holding
> an M-16. The sheep would much rather have the sheepdog
> cash in his fangs, spray paint himself white, and go,
> "Baa."
>
> Until the wolf shows up. Then the entire flock tries
> desperately to hide behind one lonely sheepdog.
>
> The students, the victims, at Columbine High School
> were big, tough high school students, and under
> ordinary circumstances they would not have had the
> time of day for a police officer. They were not bad
> kids; they just had nothing to say to a cop. When the
> school was under attack, however, and SWAT teams were
> clearing the rooms and hallways, the officers had to
> physically peel those clinging, sobbing kids off of
> them. This is how the little lambs feel about their
> sheepdog when the wolf is at the door.
>
> Look at what happened after September 11, 2001 when
> the wolf pounded hard on the door. Remember how
> America, more than ever before, felt differently about
> their law enforcement officers and military personnel?
> Remember how many times you heard the word hero?
>
> Understand that there is nothing morally superior
> about being a sheepdog; it is just what you choose to
> be. Also understand that a sheepdog is a funny
> critter: He is always sniffing around out on the
> perimeter, checking the breeze, barking at things that
> go bump in the night, and yearning for a righteous
> battle. That is, the young sheepdogs yearn for a
> righteous battle. The old sheepdogs are a little older
> and wiser, but they move to the sound of the guns when
> needed right along with the young ones.
>
> Here is how the sheep and the sheepdog think
> differently. The sheep pretend the wolf will never
> come, but the sheepdog lives for that day. After the
> attacks on September 11, 2001, most of the sheep, that
> is, most citizens in America said, "Thank God I
> wasn't
> on one of those planes." The sheepdogs, the warriors,
> said, "Dear God, I wish I could have been on one of
> those planes. Maybe I could have made a difference."
> When you are truly transformed into a warrior and have
> truly invested yourself into warriorhood, you want to
> be there. You want to be able to make a difference.
>
> There is nothing morally superior about the sheepdog,
> the warrior, but he does have one real advantage. Only
> one. And that is that he is able to survive and thrive
> in an environment that destroys 98 percent of the
> population. There was research conducted a few years
> ago with individuals convicted of violent crimes.
> These cons were in prison for serious, predatory
> crimes of violence: assaults, murders and killing law
> enforcement officers. The vast majority said that they
> specifically targeted victims by body language:
> slumped walk, passive behavior and lack of awareness.
> They chose their victims like big cats do in Africa,
> when they select one out of the herd that is least
> able to protect itself.
>
>
>
> Some people may be destined to be sheep and others
> might be genetically primed to be wolves or sheepdogs.
> But I believe that most people can choose which one
> they want to be, and I'm proud to say that more and
> more Americans are choosing to become sheepdogs.
>
> Seven months after the attack on September 11, 2001,
> Todd Beamer was honored in his hometown of Cranbury,
> New Jersey. Todd, as you recall, was the man on Flight
> 93 over Pennsylvania who called on his cell phone to
> alert an operator from United Airlines about the
> hijacking. When he learned of the other three
> passenger planes that had been used as weapons, Todd
> dropped his phone and uttered the words, "Let's
> roll,"
> which authorities believe was a signal to the other
> passengers to confront the terrorist hijackers. In one
> hour, a transformation occurred among the passengers -
> athletes, business people and parents. -- from sheep
> to sheepdogs and together they fought the wolves,
> ultimately saving an unknown number of lives on the
> ground.
>
> There is no safety for honest men except by believing
> all possible evil of evil men. - Edmund Burke
>
> Here is the point I like to emphasize, especially to
> the thousands of police officers and soldiers I speak
> to each year. In nature the sheep, real sheep, are
> born as sheep. Sheepdogs are born that way, and so are
> wolves. They didn't have a choice. But you are not a
> critter. As a human being, you can be whatever you
> want to be. It is a conscious, moral decision.
>
> If you want to be a sheep, then you can be a sheep and
> that is okay, but you must understand the price you
> pay. When the wolf comes, you and your loved ones are
> going to die if there is not a sheepdog there to
> protect you. If you want to be a wolf, you can be one,
> but the sheepdogs are going to hunt you down and you
> will never have rest, safety, trust or love. But if
> you want to be a sheepdog and walk the warrior's path,
> then you must make a conscious and moral decision
> every day to dedicate, equip and prepare yourself to
> thrive in that toxic, corrosive moment when the wolf
> comes knocking at the door.
>
> For example, many officers carry their weapons in
> church.? They are well concealed in ankle holsters,
> shoulder holsters or inside-the-belt holsters tucked
> into the small of their backs.? Anytime you go to some
> form of religious service, there is a very good chance
> that a police officer in your congregation is
> carrying. You will never know if there is such an
> individual in your place of worship, until the wolf
> appears to massacre you and your loved ones.
>
> I was training a group of police officers in Texas,
> and during the break, one officer asked his friend if
> he carried his weapon in church. The other cop
> replied, "I will never be caught without my gun in
> church." I asked why he felt so strongly about this,
> and he told me about a cop he knew who was at a church
> massacre in Ft. Worth, Texas in 1999. In that
> incident, a mentally deranged individual came into the
> church and opened fire, gunning down fourteen people.
> He said that officer believed he could have saved
> every life that day if he had been carrying his gun.
> His own son was shot, and all he could do was throw
> himself on the boy's body and wait to die. That cop
> looked me in the eye and said, "Do you have any idea
> how hard it would be to live with yourself after
> that?"
>
> Some individuals would be horrified if they knew this
> police officer was carrying a weapon in church. They
> might call him paranoid and would probably scorn him.
> Yet these same individuals would be enraged and would
> call for "heads to roll" if they found out that
> the
> airbags in their cars were defective, or that the fire
> extinguisher and fire sprinklers in their kids' school
> did not work. They can accept the fact that fires and
> traffic accidents can happen and that there must be
> safeguards against them.
>
> Their only response to the wolf, though, is denial,
> and all too often their response to the sheepdog is
> scorn and disdain. But the sheepdog quietly asks
> himself, "Do you have and idea how hard it would be to
> live with yourself if your loved ones attacked and
> killed, and you had to stand there helplessly because
> you were unprepared for that day?"
>
> It is denial that turns people into sheep. Sheep are
> psychologically destroyed by combat because their only
> defense is denial, which is counterproductive and
> destructive, resulting in fear, helplessness and
> horror when the wolf shows up.
>
> Denial kills you twice. It kills you once, at your
> moment of truth when you are not physically prepared:
> you didn't bring your gun, you didn't train. Your
> only
> defense was wishful thinking. Hope is not a strategy.
> Denial kills you a second time because even if you do
> physically survive, you are psychologically shattered
> by your fear helplessness and horror at your moment of
> truth.
>
> Gavin de Becker puts it like this in Fear Less, his
> superb post-9/11 book, which should be required
> reading for anyone trying to come to terms with our
> current world situation: "...denial can be seductive,
> but it has an insidious side effect. For all the peace
> of mind deniers think they get by saying it isn't so,
> the fall they take when faced with new violence is all
> the more unsettling."
>
> Denial is a save-now-pay-later scheme, a contract
> written entirely in small print, for in the long run,
> the denying person knows the truth on some level.
>
> And so the warrior must strive to confront denial in
> all aspects of his life, and prepare himself for the
> day when evil comes. If you are warrior who is legally
> authorized to carry a weapon and you step outside
> without that weapon, then you become a sheep,
> pretending that the bad man will not come today. No
> one can be "on" 24/7, for a lifetime. Everyone
> needs
> down time. But if you are authorized to carry a
> weapon, and you walk outside without it, just take a
> deep breath, and say this to yourself...
>
> "Baa."
>
> This business of being a sheep or a sheep dog is not a
> yes-no dichotomy. It is not an all-or-nothing,
> either-or choice. It is a matter of degrees, a
> continuum. On one end is an abject,
> head-in-the-sand-sheep and on the other end is the
> ultimate warrior. Few people exist completely on one
> end or the other. Most of us live somewhere in
> between. Since 9-11 almost everyone in America took a
> step up that continuum, away from denial. The sheep
> took a few steps toward accepting and appreciating
> their warriors, and the warriors started taking their
> job more seriously. The degree to which you move up
> that continuum, away from sheephood and denial, is the
> degree to which you and your loved ones will survive,
> physically and psychologically at your moment of
> truth. "
JoeSparky
This is fairly long. It was sent to me by my brother, a LEO in Northern Utah County.
It is well worth the read and please take it for what it is worth.
for the moderators...if this in your mind is not appropriate or is better in a different location... please do as your conscience guides.
> Author: LTC (RET) Dave Grossman, author of "On
> Killing."
>
>
> Honor never grows old, and honor rejoices the heart of
> age. It does so because honor is, finally, about
> defending those noble and worthy things that deserve
> defending, even if it comes at a high cost. In our
> time, that may mean social disapproval, public scorn,
> hardship, persecution, or as always,even death itself.
> The question remains: What is worth defending? What is
> worth dying for? What is worth living for? - William
> J. Bennett - in a lecture to the United States Naval
> Academy November 24, 1997
>
> One Vietnam veteran, an old retired colonel, once said
> this to me:
>
> "Most of the people in our society are sheep. They are
> kind, gentle, productive creatures who can only hurt
> one another by accident." This is true. Remember, the
> murder rate is six per 100,000 per year, and the
> aggravated assault rate is four per 1,000 per year.
> What this means is that the vast majority of Americans
> are not inclined to hurt one another. Some estimates
> say that two million Americans are victims of violent
> crimes every year, a tragic, staggering number,
> perhaps an all-time record rate of violent crime. But
> there are almost 300 million Americans, which means
> that the odds of being a victim of violent crime is
> considerably less than one in a hundred on any given
> year. Furthermore, since many violent crimes are
> committed by repeat offenders, the actual number of
> violent citizens is considerably less than two
> million.
>
> Thus there is a paradox, and we must grasp both ends
> of the situation: We may well be in the most violent
> times in history, but violence is still remarkably
> rare. This is because most citizens are kind, decent
> people who are not capable of hurting each other,
> except by accident or under extreme provocation. They
> are sheep.
>
> I mean nothing negative by calling them sheep. To me
> it is like the pretty, blue robin's egg. Inside it is
> soft and gooey but someday it will grow into something
> wonderful. But the egg cannot survive without its hard
> blue shell. Police officers, soldiers, and other
> warriors are like that shell, and someday the
> civilization they protect will grow into something
> wonderful.? For now, though, they need warriors to
> protect them from the predators.
>
> "Then there are the wolves," the old war veteran
> said,
> "and the wolves feed on the sheep without mercy."
> Do
> you believe there are wolves out there who will feed
> on the flock without mercy? You better believe it.
> There are evil men in this world and they are capable
> of evil deeds. The moment you forget that or pretend
> it is not so, you become a sheep. There is no safety
> in denial.
>
> "Then there are sheepdogs," he went on, "and
> I'm a
> sheepdog. I live to protect the flock and confront the
> wolf."
>
> If you have no capacity for violence then you are a
> healthy productive citizen, a sheep. If you have a
> capacity for violence and no empathy for your fellow
> citizens, then you have defined an aggressive
> sociopath, a wolf. But what if you have a capacity for
> violence, and a deep love for your fellow citizens?
> What do you have then? A sheepdog, a warrior, someone
> who is walking the hero's path. Someone who can walk
> into the heart of darkness, into the universal human
> phobia, and walk out unscathed
>
> Let me expand on this old soldier's excellent model of
> the sheep, wolves, and sheepdogs. We know that the
> sheep live in denial, that is what makes them sheep.
> They do not want to believe that there is evil in the
> world. They can accept the fact that fires can happen,
> which is why they want fire extinguishers, fire
> sprinklers, fire alarms and fire exits throughout
> their kids' schools.
>
> But many of them are outraged at the idea of putting
> an armed police officer in their kid's school. Our
> children are thousands of times more likely to be
> killed or seriously injured by school violence than
> fire, but the sheep's only response to the possibility
> of violence is denial. The idea of someone coming to
> kill or harm their child is just too hard, and so they
> chose the path of denial.
>
> The sheep generally do not like the sheepdog. He looks
> a lot like the wolf. He has fangs and the capacity for
> violence. The difference, though, is that the sheepdog
> must not, can not and will not ever harm the sheep.
> Any sheep dog who intentionally harms the lowliest
> little lamb will be punished and removed. The world
> cannot work any other way, at least not in a
> representative democracy or a republic such as ours.
>
> Still, the sheepdog disturbs the sheep. He is a
> constant reminder that there are wolves in the land.
> They would prefer that he didn't tell them where to
> go, or give them traffic tickets, or stand at the
> ready in our airports in camouflage fatigues holding
> an M-16. The sheep would much rather have the sheepdog
> cash in his fangs, spray paint himself white, and go,
> "Baa."
>
> Until the wolf shows up. Then the entire flock tries
> desperately to hide behind one lonely sheepdog.
>
> The students, the victims, at Columbine High School
> were big, tough high school students, and under
> ordinary circumstances they would not have had the
> time of day for a police officer. They were not bad
> kids; they just had nothing to say to a cop. When the
> school was under attack, however, and SWAT teams were
> clearing the rooms and hallways, the officers had to
> physically peel those clinging, sobbing kids off of
> them. This is how the little lambs feel about their
> sheepdog when the wolf is at the door.
>
> Look at what happened after September 11, 2001 when
> the wolf pounded hard on the door. Remember how
> America, more than ever before, felt differently about
> their law enforcement officers and military personnel?
> Remember how many times you heard the word hero?
>
> Understand that there is nothing morally superior
> about being a sheepdog; it is just what you choose to
> be. Also understand that a sheepdog is a funny
> critter: He is always sniffing around out on the
> perimeter, checking the breeze, barking at things that
> go bump in the night, and yearning for a righteous
> battle. That is, the young sheepdogs yearn for a
> righteous battle. The old sheepdogs are a little older
> and wiser, but they move to the sound of the guns when
> needed right along with the young ones.
>
> Here is how the sheep and the sheepdog think
> differently. The sheep pretend the wolf will never
> come, but the sheepdog lives for that day. After the
> attacks on September 11, 2001, most of the sheep, that
> is, most citizens in America said, "Thank God I
> wasn't
> on one of those planes." The sheepdogs, the warriors,
> said, "Dear God, I wish I could have been on one of
> those planes. Maybe I could have made a difference."
> When you are truly transformed into a warrior and have
> truly invested yourself into warriorhood, you want to
> be there. You want to be able to make a difference.
>
> There is nothing morally superior about the sheepdog,
> the warrior, but he does have one real advantage. Only
> one. And that is that he is able to survive and thrive
> in an environment that destroys 98 percent of the
> population. There was research conducted a few years
> ago with individuals convicted of violent crimes.
> These cons were in prison for serious, predatory
> crimes of violence: assaults, murders and killing law
> enforcement officers. The vast majority said that they
> specifically targeted victims by body language:
> slumped walk, passive behavior and lack of awareness.
> They chose their victims like big cats do in Africa,
> when they select one out of the herd that is least
> able to protect itself.
>
>
>
> Some people may be destined to be sheep and others
> might be genetically primed to be wolves or sheepdogs.
> But I believe that most people can choose which one
> they want to be, and I'm proud to say that more and
> more Americans are choosing to become sheepdogs.
>
> Seven months after the attack on September 11, 2001,
> Todd Beamer was honored in his hometown of Cranbury,
> New Jersey. Todd, as you recall, was the man on Flight
> 93 over Pennsylvania who called on his cell phone to
> alert an operator from United Airlines about the
> hijacking. When he learned of the other three
> passenger planes that had been used as weapons, Todd
> dropped his phone and uttered the words, "Let's
> roll,"
> which authorities believe was a signal to the other
> passengers to confront the terrorist hijackers. In one
> hour, a transformation occurred among the passengers -
> athletes, business people and parents. -- from sheep
> to sheepdogs and together they fought the wolves,
> ultimately saving an unknown number of lives on the
> ground.
>
> There is no safety for honest men except by believing
> all possible evil of evil men. - Edmund Burke
>
> Here is the point I like to emphasize, especially to
> the thousands of police officers and soldiers I speak
> to each year. In nature the sheep, real sheep, are
> born as sheep. Sheepdogs are born that way, and so are
> wolves. They didn't have a choice. But you are not a
> critter. As a human being, you can be whatever you
> want to be. It is a conscious, moral decision.
>
> If you want to be a sheep, then you can be a sheep and
> that is okay, but you must understand the price you
> pay. When the wolf comes, you and your loved ones are
> going to die if there is not a sheepdog there to
> protect you. If you want to be a wolf, you can be one,
> but the sheepdogs are going to hunt you down and you
> will never have rest, safety, trust or love. But if
> you want to be a sheepdog and walk the warrior's path,
> then you must make a conscious and moral decision
> every day to dedicate, equip and prepare yourself to
> thrive in that toxic, corrosive moment when the wolf
> comes knocking at the door.
>
> For example, many officers carry their weapons in
> church.? They are well concealed in ankle holsters,
> shoulder holsters or inside-the-belt holsters tucked
> into the small of their backs.? Anytime you go to some
> form of religious service, there is a very good chance
> that a police officer in your congregation is
> carrying. You will never know if there is such an
> individual in your place of worship, until the wolf
> appears to massacre you and your loved ones.
>
> I was training a group of police officers in Texas,
> and during the break, one officer asked his friend if
> he carried his weapon in church. The other cop
> replied, "I will never be caught without my gun in
> church." I asked why he felt so strongly about this,
> and he told me about a cop he knew who was at a church
> massacre in Ft. Worth, Texas in 1999. In that
> incident, a mentally deranged individual came into the
> church and opened fire, gunning down fourteen people.
> He said that officer believed he could have saved
> every life that day if he had been carrying his gun.
> His own son was shot, and all he could do was throw
> himself on the boy's body and wait to die. That cop
> looked me in the eye and said, "Do you have any idea
> how hard it would be to live with yourself after
> that?"
>
> Some individuals would be horrified if they knew this
> police officer was carrying a weapon in church. They
> might call him paranoid and would probably scorn him.
> Yet these same individuals would be enraged and would
> call for "heads to roll" if they found out that
> the
> airbags in their cars were defective, or that the fire
> extinguisher and fire sprinklers in their kids' school
> did not work. They can accept the fact that fires and
> traffic accidents can happen and that there must be
> safeguards against them.
>
> Their only response to the wolf, though, is denial,
> and all too often their response to the sheepdog is
> scorn and disdain. But the sheepdog quietly asks
> himself, "Do you have and idea how hard it would be to
> live with yourself if your loved ones attacked and
> killed, and you had to stand there helplessly because
> you were unprepared for that day?"
>
> It is denial that turns people into sheep. Sheep are
> psychologically destroyed by combat because their only
> defense is denial, which is counterproductive and
> destructive, resulting in fear, helplessness and
> horror when the wolf shows up.
>
> Denial kills you twice. It kills you once, at your
> moment of truth when you are not physically prepared:
> you didn't bring your gun, you didn't train. Your
> only
> defense was wishful thinking. Hope is not a strategy.
> Denial kills you a second time because even if you do
> physically survive, you are psychologically shattered
> by your fear helplessness and horror at your moment of
> truth.
>
> Gavin de Becker puts it like this in Fear Less, his
> superb post-9/11 book, which should be required
> reading for anyone trying to come to terms with our
> current world situation: "...denial can be seductive,
> but it has an insidious side effect. For all the peace
> of mind deniers think they get by saying it isn't so,
> the fall they take when faced with new violence is all
> the more unsettling."
>
> Denial is a save-now-pay-later scheme, a contract
> written entirely in small print, for in the long run,
> the denying person knows the truth on some level.
>
> And so the warrior must strive to confront denial in
> all aspects of his life, and prepare himself for the
> day when evil comes. If you are warrior who is legally
> authorized to carry a weapon and you step outside
> without that weapon, then you become a sheep,
> pretending that the bad man will not come today. No
> one can be "on" 24/7, for a lifetime. Everyone
> needs
> down time. But if you are authorized to carry a
> weapon, and you walk outside without it, just take a
> deep breath, and say this to yourself...
>
> "Baa."
>
> This business of being a sheep or a sheep dog is not a
> yes-no dichotomy. It is not an all-or-nothing,
> either-or choice. It is a matter of degrees, a
> continuum. On one end is an abject,
> head-in-the-sand-sheep and on the other end is the
> ultimate warrior. Few people exist completely on one
> end or the other. Most of us live somewhere in
> between. Since 9-11 almost everyone in America took a
> step up that continuum, away from denial. The sheep
> took a few steps toward accepting and appreciating
> their warriors, and the warriors started taking their
> job more seriously. The degree to which you move up
> that continuum, away from sheephood and denial, is the
> degree to which you and your loved ones will survive,
> physically and psychologically at your moment of
> truth. "
JoeSparky
