If OC implies association with anyone else, or a group, or a movement, then it is akin to a political belief or a "legal right." This topic of dress codes, or any other codes of conduct, is irrelevant. Because someone is carrying a firearm does not mean that they are part of
your "movement."
OC does NOT imply association with anyone. :banghead:
Whether anyone perceives it to be association matters not! :cuss: To let it matter, and to conform as a result, undermines the moral premise.
OC, i.e. bearing arms, is a matter of natural right, not politics.:exclaim:
The attacks and ramifications that acknowledgers of the right to keep and bear arms suffer at the behest of oppressive government or societal politics are reprehensible. The overwhelming majority of people are good, and ought not be deprived of their natural rights, regardless of the activities or behaviors in which the bad partake; for the good will prevail over the bad
only by the virtue of their natural rights.
Openly carrying a firearm is rather new to me, just over one year. However, my defense of an individual's right to carry about their lives any way they wish, no more than the extent that they shall not infringe on another's rights, is nothing new to me. I have held that core characteristic since as long as I could think. People who know me, and know the world in which
we live, are not surprised by my adoption of open carry. If anything, they wonder why I did not adopt it sooner. All of my friends respect my decisions, as I respect theirs to live differently than myself. Those who openly carry, many of those who carry concealed, and even my friends, compatriots, and colleagues who do not carry often or at all, share at least one common adage:
RIGHT.
There is a tendency among people to accept a single, loud voice, even the voice of a minority, as the voice of a majority; and to accept their perceived majority as right. The truth is that if you really talk through the issue with any people, you will find that they come from the same place as you. They don't want
bad people to have weapons, they're apprehensive of what
bad people can do, they have no real way to tell who is good or bad, nor when a seemingly good person will
turn bad or when a bad person will turn good. Those who are against the universal right to bear arms also tend to have the same arguments
against possessing arms as you have
for possessing arms. They also will acknowledge that someone truly intent on harming others will at least partially achieve their goal, irregardless of stopgap measures such as "gun control.
When I hear someone express fear that someone they perceive as dangerous or troublesome does or may have a weapon, I respond with "then maybe you should have one, too." After all, how can they argue with that? Not that they don't exist, but I've never come across a proponent of arms control that ever said that
they can not be trusted with a weapon. Break the threat down to its basic elements: for all you know someone may have a weapon and may be a threat to you; isn't the logical response that you have some sort of equalizing or superior weapon so that you may defend yourself against an attack by that person? It is illogical, and naive, that your defense comprise of a mere demand that the person disarm. Even then, their body weight or fighting prowess may leave you at a significant disadvantage. Arming yourself is all you have the right to do because you may actually be wrong in your assessment of the other person; they may not mean you any harm. You do not in fact know that a person is a threat until they become a real threat.
Often when a person is presented with a realistic example of a threat, backed by facts, and a rational defense against the bad people, such as the good being armed (in excess of or equal to the bad), it is accepted without reprove or rebuke. However, the question always comes back to "how do you tell the good from the bad?"
The answer is simply that you can not. Race, religion, creed, color, language, age, accent, or dress are not definitive indicators of behavior or threats. Many criminals live many decades before they commit crimes or threaten the life or limb of others. Many people dress and act a certain way simply as a defense against those who may threaten them or simply for comfort. Do you think that is wrong, just because it frightens you or someone else? All of the background checks, fingerprints, prejudices, mores, manners, and dress codes in the world can not adequately defend against all threats to national, public or personal safety. Of course those defense mechanisms help, and can stave off some threats; yet it seems the worst can find their way through the cracks, preying on our compassion and faiths in the "system." And more often than not, your first impression of a person's appearance does not do them justice.
Our natural rights are our last resort defense against the ills of the world; nobody should be deprived of their last resort. No, the world is not an overall bad place. We do not have to live in fear during all waking and sleeping hours; we merely have a duty to be prepared for the worst or suffer the consequences. As I've said already, the overwhelming majority of people in the world are good and trustworthy. That's sort of another way of saying that "all men are created equal..." Therefore, the freedom of speech, freedom of religion, the right to keep and bear arms, and the right to due process and remaining innocent unless proven guilty must be the default for ALL people (that includes people with holes in their jeans). I beg anyone to differ. Before you do, though, I ask that you re-read the Declaration of Independence and the Bill of Rights. Then, try to think from the perspective of someone who distrusts people who wear suits; or khakis and golf shirts; or blues and badges; or crowns; or parachute pants... prejudice against dress goes both ways.
Nobody has presented any right, moral, or legal reason supporting a dress code. "Image" is all that anyone has come up with. Wear, or don't wear, whatever the #u(|< you want!